Behold the Earth is a feature-length musical documentary that inquires into America's divorce from nature, built out of conversations with leading biologists and evangelical Christians, and directed by David Conover. Filmmakers' blog is below.
We have chosen to speak with leaders in the evangelical Christian community because many of these people of faith are seeing that the care of creation is perhaps the most urgent and necessary expression of their belief and their community life. Historically, the community has also been one of the most popular and influential forces shaping American identity. They continue to be so. From the complete number of posts on this website, we have selected the posts likely to be of most direct interest to evangelical Christians and listed them below. A collection of all posts can be found at Behold the Earth.
We have received many emails inquiring about the status of production. Our final shoots are being scheduled for the spring and early summer. The film is scheduled for completion at the end of 2016, with distribution beginning in 2017. If you represent a church or faith community and wish to be included in our distribution outreach, please send your contact information to Irene Yadao, Production Office Manager, firstname.lastname@example.org
In his recent book THE NATURE PRINCIPLE, Richard Louv brings together a host of provocative thinkers and research. He describes the work of Robert Michael Pyle, who writes about the “extinction of experience.” What happens when people lose touch with the outdoors? when we lose our capacity to connect with something beyond the two dimensionality of a screen, mobile or not.
“Our sensitivity to nature, and our humility within it, are essential to our physical and spiritual survival,” writes Louv.
What if faith is a sense, along with sight, hunger, peripheral vision, and smell ? Each moment outdoors is a moment to re-nature, to re-create.
For more on 360s mentioned in previous post below… a bit of a tangent from the inquiry into America’s divorce from the outdoors, but not really… check out www.islandjournal.com/360.
(360 c0mposite image recorded on south end of Hurricane Island, Maine, on Saturday)
Came across the following by environmental journalist Paul Voosen this morning.
“Historically, the push behind conservation has been a love of nature,” said Wiens, the former conservancy scientist. “Translated, there’s a sort of religious underpinning to that. It’s our moral obligation to protect all living creatures. And it’s still a strong feeling in the movement, that everything is important.”
A decade ago, though, the Nature Conservancy saw this love of nature fading. Young, mostly city-dwelling Americans don’t go hunting, fishing or camping as they did in the past. Between 2004 and 2009, the group saw a 10-point drop in self-identified environmentalists.”
Our timelapse and landscape talent Eleanor is also a history buff. She made some observations about the stonewalls that we found in South Hope with the last timelapse we shot. Building stonewalls are experiences of Americana, of who we are and where we came from, in the big picture of the stone and wood we’ve literally held in our hands over the years. E.O. Wilson differentiates the living creation from the non-living creation. With this lead, my interests in this filmic inquiry are primarily with the living. But the American divorce from nature runs deeper than that.
FROM ELEANOR: “Rarely in need of replacement, constructing stone walls were massive undertakings. This is one reason why they are so familiar in the earliest settled regions of the country, like South Hope Maine, where the frontier mentality had yet to take hold: unlike their children and grandchildren, these farmers expected to spend their entire lives on a single plot of land. A worker could lay between twenty four and sixty four feet of wall per day, assuming that the stones, or “fieldstones,” as they were called, had already been transported to the building site.
Historian John Stilgoe notes that wooden fences, which became the popular barrier among farmers outside of the northeastern US, were replaced every fifteen to thirty years. When in the early nineteenth century, depleted woodlots triggered a timber shortage, it was the stone wall laying farmers that had enough wood to keep their fires burning. Of course, it was also these northernmost people who, hibernating from frigid temperatures, were most in need of firewood.”
For more information on the life and times of stonewalls, see: Robert Thorson, Stone by Stone: The Magnificent History in New England’s Stone Walls (Walker & Company, 2004).
John R. Stilgoe, Common Landscape of America, 1580-1845 (Yale University Press, 1983).